Tuesday, 4 April 2017

Mixed up and trepidatious


It is the perfect word for Palm Sunday.The account of the "Triumphal Entry", the celebration of Jesus, does not soften what is to come. We know the rest of the story. It starts with hope and moves through treachery and despair before hope is rekindled. On Palm Sunday, for those of us who know the story, our hope is mixed. We know that in a few days we will be in the uncomfortable part of the story, the part that makes us wonder about humanity and about our complicity with evil.

For preaching Palm Sunday, the lectionary suggests either the donkey and palm branches of Matt; 21: 1-11, or the Matt. 26:14-27 story of the last supper which features the plot to betray Jesus. I don't want to focus exclusively on either the story of joyful hope, or the darkness of treachery. Both are present and important to the story and wholeness of faith as we approach the core story of Christianity, the death and resurrection of Jesus.

Another reading for Palm Sunday is Philippians 2:5-11 which contains the familiar words; "let the same mind be in you that was in Christ Jesus..." In a 'working preacher" post, Melinda Quivik does a great job of combining the joy and sorrow of Palm Sunday. She says;

"The brilliance and wisdom of Phi. 2:5-11 becomes especially poignant when the worship honors both the pageantry of the palm waving and the darkness of the passion celebrated together on one day, for the admonition to live in the mind of Christ Jesus entails both adulation and sorrow."

What a mixed up and "trepidatious" (yes, I made up the word) time in our church season. We want to celebrate the coming of a gentle king who upsets the powers that oppress, but unlike the crowds who welcomed Jesus on the donkey, we know that the way he upsets the system will get him killed. We know he is misunderstood and that he is being cheered as he goes to his torture and death. We also know that we are invited to "have the mind of Christ", to be involved in upsetting today's oppressive systems by following his example of love and self-sacrifice. It is daunting, disturbing, and yet because we know the ending, it is also amazing and a cause for deep hope.

Rob Fringer, a lecturer at Nazarene Theological college in Brisbane, Australia, says that Paul invites the Philippians to consider a God who yields power rather than wields power. This must have been received with mixed feelings by that early church. They were being persecuted, so the idea that their saviour was also weak according to the world's standards might have made them feel understood and encouraged in new ways of being strong. Or perhaps it made them feel hopeless. Possibly they were encouraged to continue in the hope of resurrection beyond earthly struggle. Likely all of these feelings were present.

As we move through scripture and worship toward the events of Easter, it is good to be a part of both the joy and trepidation of the central story of our faith. Our joy comes from God, a God of peace who is the answer to and the salvation from the mess humanity makes in our striving for power. Our despair is real, the Bible story shows us how humanity failed and our newspapers show us how the failure continues. Then, as now, the ultimate hope is in a God who continues to love, re-create, and resurrect-always inviting us to be a part of the story that ends in life.

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